The Invitation by Oriah
It doesn’t interest me
what you do for a living.
I want to know
what you ache for
and if you dare to dream
of meeting your heart’s longing.
It doesn’t interest me
how old you are.
I want to know
if you will risk
looking like a fool
for love
for your dream
for the adventure of being alive.
It doesn’t interest me
what planets are
squaring your moon...
I want to know
if you have touched
the centre of your own sorrow
if you have been opened
by life’s betrayals
or have become shrivelled and closed
from fear of further pain.
I want to know
if you can sit with pain
mine or your own
without moving to hide it
or fade it
or fix it.
I want to know
if you can be with joy
mine or your own
if you can dance with wildness
and let the ecstasy fill you
to the tips of your fingers and toes
without cautioning us
to be careful
to be realistic
to remember the limitations
of being human.
It doesn’t interest me
if the story you are telling me
is true.
I want to know if you can
disappoint another
to be true to yourself.
If you can bear
the accusation of betrayal
and not betray your own soul.
If you can be faithless
and therefore trustworthy.
I want to know if you can see Beauty
even when it is not pretty
every day.
And if you can source your own life
from its presence.
I want to know
if you can live with failure
yours and mine
and still stand at the edge of the lake
and shout to the silver of the full moon,
“Yes.”
It doesn’t interest me
to know where you live
or how much money you have.
I want to know if you can get up
after the night of grief and despair
weary and bruised to the bone
and do what needs to be done
to feed the children.
It doesn’t interest me
who you know
or how you came to be here.
I want to know if you will stand
in the centre of the fire
with me
and not shrink back.
It doesn’t interest me
where or what or with whom
you have studied.
I want to know
what sustains you
from the inside
when all else falls away.
I want to know
if you can be alone
with yourself
and if you truly like
the company you keep
in the empty moments.
By Oriah © Mountain Dreaming,
from the book The Invitation
published by HarperONE, San Francisco,
1999 All rights reserved
Sunday, April 11, 2010
Wednesday, April 7, 2010
Moderate to Extremism
How the Western Pursuit of Muslim Moderates Actually Promotes Extremism
By Daniel Greenfield Monday, April 5, 2010
The term Moderate Muslim is a misnomer, because it is the equivalent of describing him as a Secular Catholic or a Liberal Conservative. Muslims who pride themselves on sticking to the Koran view extremism as a virtue, not a fault. Islam’s reform movements that succeeded were not movements that made Islam more liberal, but that made it stricter, harsher and more unfeeling.
Aside from the original Sunni-Shiite schism, which has its basis more in power politics than in theology, the spectrum within Islam itself always runs to the more extreme. A new alternative mosque that succeeds is likely to be a place more conservative and more hostile to the outside world. A new Islamic movement is usually one that calls for more blood and guts, and a lot less women walking around on the street. A movement that fails to do that rarely survives or essentially is forced outside of Islam if it does.
And so what the West’s pursuit of moderate Muslims really does is push them toward more extreme views. A Muslim ruler who develops closer ties with the West is forced to compensate for it by moving further to the extreme in order to avoid being vulnerable to domestic charges that he is a bad Muslim. It is no surprise then that Saudi Arabia, America’s closest ally in the Muslim world, is also the most extremist Muslim country on the planet, that is behind the growing push to the extreme around the world.
Expansion and spread of increasingly radicalized mosques and imams
The Saudi Royal Family’s balancing act trades American support for them and their oil off by supporting the expansion and spread of increasingly radicalized mosques and imams. This is supposed to hold future Bin Ladens at bay. Meanwhile American politicians praise the country where women aren’t allowed to drive and non-Muslims can’t even set foot in Mecca for its commitment to moderate Islam.
The Western pursuit of moderate Muslims alone helps create more enthusiasm for pushing Islam further to the extreme. Once Western leaders define a Muslim group as moderate, new more extreme groups are quickly spawned in order to set a new bar for “True Islam”, as opposed to the compromise variety that the infidels praise. For example when Israel and the US announced that they had successfully made a deal with Arafat, the rise of Hamas was all but assured. When the UK or the US tries to treat Islamists as mainstream, not only do the Islamists become more extreme, but they develop new and more extreme rival groups.
So the pursuit of Muslim moderates not only pushes them into even greater extremes, but it spawns a host of new more extreme groups looking to capitalize on setting an even more extreme standard that will be praised for its faithfulness to the Koran. While the West tries to pretend it is bringing Muslims in from the cold, in fact it is turning up the heat.
While the term “Islamic Extremism” is commonly bandied about, the fact of the matter is that Islam possess an endless reservoir of “extremism”, simply because it’s always possible for a cleric to dig up more stringencies, and denounce those who don’t keep them as heretics. Somalia and Afghanistan, where Islamists beheaded Muslims for watching soccer games, teaching girls to cut hair, men for not having beards or for playing music—demonstrate just how boundless the reserve of extremism is. With historical bans on everything from playing chess to owning a dog to playing a musical instrument—there is always a new extreme to push toward.
Islam is legitimized not through faith, but through violence
Islam is legitimized not through faith, but through violence, the “martyrdom” and “resistance” of Islamic terrorists and guerrilla groups fighting to enforce not only Islam, but their most radical interpretation of it on everyone. Thus the Saudi royal family and its various front groups that covertly conduct a political, immigration and armed Jihad are called “moderate”, but only by way of comparison to those like Bin Laden who want a completely armed Jihad. While by our standards the Saudis are heavily complicit in terrorism and Islamism, by Islamist standards, they’re weak and compromised. Because the standard set by Mohammed may allow for warfare by deception and falsehood, but it only truly glorifies war.
The tragic case of Israel’s attempts to make peace with its Muslim neighbors should have served as the “canary in the cage” for Western leaders. Because each time Israel has tried to make peace with neighbouring countries, it has actually driven them further away. Sadat’s cleverness at putting the cold peace that existed between Israel and Egypt on paper in exchange for land several times the current size of Israel, masked by friendly rhetoric, cost him his life. Mubarak, like virtually every Arab Muslim leader who maintains relations with Israel, must do so heavily disguised, and in between blasts of hateful rhetoric you might expect from Der Sturmer. The alternative would be to follow Sadat to the grave, or risk a Muslim Brotherhood takeover of the country.
Since the peace treaties were signed with their respective countries, the populations of Egypt and Jordan now hate Israel and Jews more than ever because they feel “humiliated” that their countries maintain any relations whatsoever with Israel, instead of constantly trying to destroy them. This is not the view of some tiny minority of extremists, or even huge majority of extremists. It is the virtually universal view in both countries, cutting across all political boundaries, from left to right. It represents an absolute consensus. Because the only thing Muslims, both devout and secular, can agree on, is the destruction of the infidel.
In the 90’s, Israel attempted to resolve the terrorist campaign and the Palestinian Arab issue by signing a peace accord with Arafat. Not only did Arafat not keep the accord, but he actually dramatically ramped up the violence against Israel, once he was in power. Not only that he introduced a radical curriculum which helped create an entire generation of suicide bombers and terrorists who were taught and raised by the Palestinian Authority to hate and kill Jews. But for the mere fact that Arafat negotiated with Israel, even though he never kept his agreements and continued to engage in terrorism—Hamas became popular as the true voice of Islam, for its refusal to even negotiate with Israel. Once Israel withdrew from Gaza, Hamas took over and said that it was willing to have a temporary truce with Israel, after which it would once again resume trying to destroy Israel and drive the Jews into the sea. At which point, Al Queda opened a local office and denounced Hamas for selling out to the Jews, and promised to represent the true voice of the Islamic resistance.
There could be no better illustration of the self-destructiveness of trying to negotiate not only with terrorists, but with Islamic ones in particular. Even the process of trying to negotiate with them, increases both the violence and the extremism on their side.
While liberal commentators and pundits writing about the War on Terror frequently claim that fighting terrorists creates more terrorists, killing terrorists actually reduces the overall number of terrorists. By contrast trying to negotiate with terrorists, actually creates large numbers of them, and promotes the spread of terrorism in far more devastating ways, because it promotes increased extremism, gives rise to new terrorist groups and does nothing to actually thin out their ranks.
Islam cannot be mainstreamed, because it does not accommodate itself, it expects to be accommodated
Islam cannot be mainstreamed, because it does not accommodate itself, it expects to be accommodated. To the true believer, Islam exists as a force over the lives of men, or it is nothing at all. For the Muslim, living in a country without Islam law means living in a country with injustice. And living in a country with Islamic law, means that the injustice that does exist must be blamed on a watered down version of Islam, to which the solution as always is the sword, the cane and the rule of the Religious Police. There is no moderating such a mindset. Not when religion is indivisible from seizing power to enforce the most rigid version of the Islamic code available at a given moment.
But any attempt to mainstream Islam makes it appear compromised. A Muslim leader who is willing to shake hands with an infidel is already suspect in the eyes of many, for he appears to be accommodating an infidel, and thereby humiliating Islam. So a Muslim leader who does shake hands with an infidel, must be careful to denounce infidels loudly and thereby prove that he is more extreme than the extremists. This creates two-faced “moderates” who say one thing in English and another thing in Arabic, trying to play both sides at the same time. And the result leaves many Western leaders baffled, or incapable of believing that the same charming fellow they had tea with last week, just endorsed the Taliban and suggested that it’s time to bring back stoning for adultery in the UK. In the liberal model the two seem to be worlds apart. But in the Muslim model, they’re just realpolitik.
Western pundits and politicians who insist on applying their model of extremism and moderation to Islam are as foolish as an explorer trying to find a straight line route through a cave system. Western countries have socially and politically enacted a thermometer style model of beliefs that are lukewarm, not too hot and not too cold, which are mainstream and accepted. Within Islam the socially accepted part of the thermometer is as hot as you can get. But even more perversely, “hot” is defined relative to any attempt at moderation. So every time, Western countries attempt to cool down Islam to a more moderate temperature, they only succeed in making it hotter.
We can see the results all around us. In such a hothouse atmosphere, negotiation quickly becomes appeasement. The old extremism becomes the new moderation, and the old moderation becomes the new heresy. Peace yields violence. Attempts at finding common ground give birth to terror. The entire thing is irrational and downright crazy from the Western perspective, which has failed to understand that its attempt at reason and tolerance are not making things better—they are only feeding the flames and making the entire situation much worse. Western liberals accuse everyone else of condescending and imposing their own worldview on Islam, but in fact it is they who are doing so, by failing to understand that their clumsy attempt to find common ground is actually escalating the situation.
Moderation in Islam has never come from without, but from within, from Muslim rulers who were worried about the destabilizing effects of Islamism on their power. But such a state of affairs has never lasted, because sooner or later, Islam returns to its roots, and channels anger, dissatisfaction, greed and power into a weapon. Because those are the roots of Islam, to serve as the private army of Mohammed, to make war on the world in the name of imposing its will on it. There can be no peace with Islam. Only temporary truces. Ages of weakness. But in the end the tide goes out again. And the storm comes. And with it war.
--------------------------------------------------------------------------------
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Daniel Greenfield Bio
Daniel Greenfield Most recent columns
Daniel Greenfield is a New York City based writer and freelance commentator. “Daniel comments on political affairs with a special focus on the War on Terror and the rising threat to Western Civilization. He maintains a blog at Sultanknish.blogspot.com.
Daniel can be reached at: sultanknish@yahoo.com
Comment;
Again, I applaud Mr. Greenfield for being willing (and quite able) to speak out against one of the evils of our time (in fact, for 1400 years now).
There is NO such thing as a moderate moslem. The quickest way to decide that is to ask your moderate a few quotations:
On the day when the moslem extremist holds his sword over my forcibly bowed neck and offers me to convert or to die, what can you say, from the Koran, that will stop his hand and spare my life?
If he kills me, will you cry out in protest, or keep silent for fear he will come after you and your family next?
If he kills me, will you feel some peace in it, since the Earth is rid of one more unbeliever?
If you did protest my death on moral grounds, don't you fear that Al'lah will be angry with you for ignoring the words of the Prophet which instructs believers to kill all infidels?
If I convert, will you feel relieved and joyful, or will you protest that I was not given a moral chance to decide, since death was my only alternative?
If I kill your moslem comrade, because he threatened my life, will you feel outrage that one of Al'lah's special people was killed, or will you fell I am justified in acting in my own self defense?
Does Islam allow you to ask, or even answer, these questions?
Watch your "moderates" face, as you ask these questions and you'll see that his silence answers them all too well. The mental, moral, and emotional culture of Islam guarantees that there is no such thing as a moslem moderate.
And, in the last 7 days, when suicide killers of others in Russia make us all face, once again, the horror of Islamic spread, we must ask, How can good (or God, if you prefer) be in a religion that turns human beings into vicious wild animals? They must be treated like bests. If you value your life and the lives of your children, Islam must be destroyed.
Posted by Paul Beaird on 04/05 at 12:51 PM | #
By Daniel Greenfield Monday, April 5, 2010
The term Moderate Muslim is a misnomer, because it is the equivalent of describing him as a Secular Catholic or a Liberal Conservative. Muslims who pride themselves on sticking to the Koran view extremism as a virtue, not a fault. Islam’s reform movements that succeeded were not movements that made Islam more liberal, but that made it stricter, harsher and more unfeeling.
Aside from the original Sunni-Shiite schism, which has its basis more in power politics than in theology, the spectrum within Islam itself always runs to the more extreme. A new alternative mosque that succeeds is likely to be a place more conservative and more hostile to the outside world. A new Islamic movement is usually one that calls for more blood and guts, and a lot less women walking around on the street. A movement that fails to do that rarely survives or essentially is forced outside of Islam if it does.
And so what the West’s pursuit of moderate Muslims really does is push them toward more extreme views. A Muslim ruler who develops closer ties with the West is forced to compensate for it by moving further to the extreme in order to avoid being vulnerable to domestic charges that he is a bad Muslim. It is no surprise then that Saudi Arabia, America’s closest ally in the Muslim world, is also the most extremist Muslim country on the planet, that is behind the growing push to the extreme around the world.
Expansion and spread of increasingly radicalized mosques and imams
The Saudi Royal Family’s balancing act trades American support for them and their oil off by supporting the expansion and spread of increasingly radicalized mosques and imams. This is supposed to hold future Bin Ladens at bay. Meanwhile American politicians praise the country where women aren’t allowed to drive and non-Muslims can’t even set foot in Mecca for its commitment to moderate Islam.
The Western pursuit of moderate Muslims alone helps create more enthusiasm for pushing Islam further to the extreme. Once Western leaders define a Muslim group as moderate, new more extreme groups are quickly spawned in order to set a new bar for “True Islam”, as opposed to the compromise variety that the infidels praise. For example when Israel and the US announced that they had successfully made a deal with Arafat, the rise of Hamas was all but assured. When the UK or the US tries to treat Islamists as mainstream, not only do the Islamists become more extreme, but they develop new and more extreme rival groups.
So the pursuit of Muslim moderates not only pushes them into even greater extremes, but it spawns a host of new more extreme groups looking to capitalize on setting an even more extreme standard that will be praised for its faithfulness to the Koran. While the West tries to pretend it is bringing Muslims in from the cold, in fact it is turning up the heat.
While the term “Islamic Extremism” is commonly bandied about, the fact of the matter is that Islam possess an endless reservoir of “extremism”, simply because it’s always possible for a cleric to dig up more stringencies, and denounce those who don’t keep them as heretics. Somalia and Afghanistan, where Islamists beheaded Muslims for watching soccer games, teaching girls to cut hair, men for not having beards or for playing music—demonstrate just how boundless the reserve of extremism is. With historical bans on everything from playing chess to owning a dog to playing a musical instrument—there is always a new extreme to push toward.
Islam is legitimized not through faith, but through violence
Islam is legitimized not through faith, but through violence, the “martyrdom” and “resistance” of Islamic terrorists and guerrilla groups fighting to enforce not only Islam, but their most radical interpretation of it on everyone. Thus the Saudi royal family and its various front groups that covertly conduct a political, immigration and armed Jihad are called “moderate”, but only by way of comparison to those like Bin Laden who want a completely armed Jihad. While by our standards the Saudis are heavily complicit in terrorism and Islamism, by Islamist standards, they’re weak and compromised. Because the standard set by Mohammed may allow for warfare by deception and falsehood, but it only truly glorifies war.
The tragic case of Israel’s attempts to make peace with its Muslim neighbors should have served as the “canary in the cage” for Western leaders. Because each time Israel has tried to make peace with neighbouring countries, it has actually driven them further away. Sadat’s cleverness at putting the cold peace that existed between Israel and Egypt on paper in exchange for land several times the current size of Israel, masked by friendly rhetoric, cost him his life. Mubarak, like virtually every Arab Muslim leader who maintains relations with Israel, must do so heavily disguised, and in between blasts of hateful rhetoric you might expect from Der Sturmer. The alternative would be to follow Sadat to the grave, or risk a Muslim Brotherhood takeover of the country.
Since the peace treaties were signed with their respective countries, the populations of Egypt and Jordan now hate Israel and Jews more than ever because they feel “humiliated” that their countries maintain any relations whatsoever with Israel, instead of constantly trying to destroy them. This is not the view of some tiny minority of extremists, or even huge majority of extremists. It is the virtually universal view in both countries, cutting across all political boundaries, from left to right. It represents an absolute consensus. Because the only thing Muslims, both devout and secular, can agree on, is the destruction of the infidel.
In the 90’s, Israel attempted to resolve the terrorist campaign and the Palestinian Arab issue by signing a peace accord with Arafat. Not only did Arafat not keep the accord, but he actually dramatically ramped up the violence against Israel, once he was in power. Not only that he introduced a radical curriculum which helped create an entire generation of suicide bombers and terrorists who were taught and raised by the Palestinian Authority to hate and kill Jews. But for the mere fact that Arafat negotiated with Israel, even though he never kept his agreements and continued to engage in terrorism—Hamas became popular as the true voice of Islam, for its refusal to even negotiate with Israel. Once Israel withdrew from Gaza, Hamas took over and said that it was willing to have a temporary truce with Israel, after which it would once again resume trying to destroy Israel and drive the Jews into the sea. At which point, Al Queda opened a local office and denounced Hamas for selling out to the Jews, and promised to represent the true voice of the Islamic resistance.
There could be no better illustration of the self-destructiveness of trying to negotiate not only with terrorists, but with Islamic ones in particular. Even the process of trying to negotiate with them, increases both the violence and the extremism on their side.
While liberal commentators and pundits writing about the War on Terror frequently claim that fighting terrorists creates more terrorists, killing terrorists actually reduces the overall number of terrorists. By contrast trying to negotiate with terrorists, actually creates large numbers of them, and promotes the spread of terrorism in far more devastating ways, because it promotes increased extremism, gives rise to new terrorist groups and does nothing to actually thin out their ranks.
Islam cannot be mainstreamed, because it does not accommodate itself, it expects to be accommodated
Islam cannot be mainstreamed, because it does not accommodate itself, it expects to be accommodated. To the true believer, Islam exists as a force over the lives of men, or it is nothing at all. For the Muslim, living in a country without Islam law means living in a country with injustice. And living in a country with Islamic law, means that the injustice that does exist must be blamed on a watered down version of Islam, to which the solution as always is the sword, the cane and the rule of the Religious Police. There is no moderating such a mindset. Not when religion is indivisible from seizing power to enforce the most rigid version of the Islamic code available at a given moment.
But any attempt to mainstream Islam makes it appear compromised. A Muslim leader who is willing to shake hands with an infidel is already suspect in the eyes of many, for he appears to be accommodating an infidel, and thereby humiliating Islam. So a Muslim leader who does shake hands with an infidel, must be careful to denounce infidels loudly and thereby prove that he is more extreme than the extremists. This creates two-faced “moderates” who say one thing in English and another thing in Arabic, trying to play both sides at the same time. And the result leaves many Western leaders baffled, or incapable of believing that the same charming fellow they had tea with last week, just endorsed the Taliban and suggested that it’s time to bring back stoning for adultery in the UK. In the liberal model the two seem to be worlds apart. But in the Muslim model, they’re just realpolitik.
Western pundits and politicians who insist on applying their model of extremism and moderation to Islam are as foolish as an explorer trying to find a straight line route through a cave system. Western countries have socially and politically enacted a thermometer style model of beliefs that are lukewarm, not too hot and not too cold, which are mainstream and accepted. Within Islam the socially accepted part of the thermometer is as hot as you can get. But even more perversely, “hot” is defined relative to any attempt at moderation. So every time, Western countries attempt to cool down Islam to a more moderate temperature, they only succeed in making it hotter.
We can see the results all around us. In such a hothouse atmosphere, negotiation quickly becomes appeasement. The old extremism becomes the new moderation, and the old moderation becomes the new heresy. Peace yields violence. Attempts at finding common ground give birth to terror. The entire thing is irrational and downright crazy from the Western perspective, which has failed to understand that its attempt at reason and tolerance are not making things better—they are only feeding the flames and making the entire situation much worse. Western liberals accuse everyone else of condescending and imposing their own worldview on Islam, but in fact it is they who are doing so, by failing to understand that their clumsy attempt to find common ground is actually escalating the situation.
Moderation in Islam has never come from without, but from within, from Muslim rulers who were worried about the destabilizing effects of Islamism on their power. But such a state of affairs has never lasted, because sooner or later, Islam returns to its roots, and channels anger, dissatisfaction, greed and power into a weapon. Because those are the roots of Islam, to serve as the private army of Mohammed, to make war on the world in the name of imposing its will on it. There can be no peace with Islam. Only temporary truces. Ages of weakness. But in the end the tide goes out again. And the storm comes. And with it war.
--------------------------------------------------------------------------------
CFP Tools
Share8
| More
(2) Reader Feedback | Subscribe | Print friendly | Contact Us | Send this page to a friend! |
Daniel Greenfield Bio
Daniel Greenfield Most recent columns
Daniel Greenfield is a New York City based writer and freelance commentator. “Daniel comments on political affairs with a special focus on the War on Terror and the rising threat to Western Civilization. He maintains a blog at Sultanknish.blogspot.com.
Daniel can be reached at: sultanknish@yahoo.com
Comment;
Again, I applaud Mr. Greenfield for being willing (and quite able) to speak out against one of the evils of our time (in fact, for 1400 years now).
There is NO such thing as a moderate moslem. The quickest way to decide that is to ask your moderate a few quotations:
On the day when the moslem extremist holds his sword over my forcibly bowed neck and offers me to convert or to die, what can you say, from the Koran, that will stop his hand and spare my life?
If he kills me, will you cry out in protest, or keep silent for fear he will come after you and your family next?
If he kills me, will you feel some peace in it, since the Earth is rid of one more unbeliever?
If you did protest my death on moral grounds, don't you fear that Al'lah will be angry with you for ignoring the words of the Prophet which instructs believers to kill all infidels?
If I convert, will you feel relieved and joyful, or will you protest that I was not given a moral chance to decide, since death was my only alternative?
If I kill your moslem comrade, because he threatened my life, will you feel outrage that one of Al'lah's special people was killed, or will you fell I am justified in acting in my own self defense?
Does Islam allow you to ask, or even answer, these questions?
Watch your "moderates" face, as you ask these questions and you'll see that his silence answers them all too well. The mental, moral, and emotional culture of Islam guarantees that there is no such thing as a moslem moderate.
And, in the last 7 days, when suicide killers of others in Russia make us all face, once again, the horror of Islamic spread, we must ask, How can good (or God, if you prefer) be in a religion that turns human beings into vicious wild animals? They must be treated like bests. If you value your life and the lives of your children, Islam must be destroyed.
Posted by Paul Beaird on 04/05 at 12:51 PM | #
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