Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts

Thursday, December 27, 2018



Descent into Hell: Identity Politics as the Gateway to Islamic Theocracy


The Left has conveniently forgotten the incident: they knew exactly what Zahalka meant by that. Genuine ideological racism transformed long ago into their worldview and their prerogative, concurrently.
Democratic ideals, social justice and tolerance don’t rule the world anymore. A new ideology – a successor of the failed totalitarian ideologies of the past century — governs the soul of the West, and it’s called Identity Politics.
The product of a vicious love of Red and Brown dogmas, it is pseudo-scientific, and is dividing people into racial-class categories with a rigid hierarchy. White Christians and Jews — exploiters a priori, the embodiment of financial manipulation and conspiracy – are at the lower level of the social pyramid. The second level of this hierarchy is occupied by people with various pathologies (homosexuals, transgenders, disabled) and women, who by default belong to the oppressed class. They resemble the gigantic peasant masses in the writings of Marxists: deprived, but hardly aware of their own unhappiness due to the absence of “class consciousness.” “Proletarian masses” represented by the Third World (from Venezuela to Bangladesh) and suppressed by white imperialism are positioned in the third level.
The top of the social pyramid is occupied by the vanguard of the “global progressive forces” (such as the Communist party or National Socialist German Workers’ party) – embodied by Black American organizations, Palestinians and various Islamic groups.
A human being, as a thinker who is responsible for his own destiny and the fate of others, has no place in this scheme. Instead, there are faceless groups of “beneficial insects” and “harmful insects” (a precise copy of Marxist theory). The former deserve all the support; the latter should be expelled and persecuted in every possible way. Like sheep, a man is born with a stigma which determines his fate.
A Black transgender Muslim will a priori have a more privileged position than a white man, regardless of intelligence and moral qualities. As in Bolshevik Russia, the weaver was a priori better than a former nobleman, and in Nazi Germany, the Aryan criminal was above the “subhuman” — a Jew or Slav.
It is assumed that each group of “insects” must sacrifice itself in the name of universal progress. White heterosexual men should make space for socially oppressed groups: women and the LGBT community, who, in turn, ought to sacrifice themselves in the name of the “World Proletariat,” whereas the “Proletarian Masses” must put themselves on the altar for the benefit of the Labor aristocracy and “Progressive Vanguard.”
Linda Sarsour’s message about the “brave Black Muslim American woman” (Ilhan Omar) – a victim of “people with “dual loyalty” — has a hypnotic effect on the progressive public, and she is well aware of it. In the reflection of Houston Chamberlain’s racial theory, “people with dual loyalty” (“termites” in Farrakhan’s definition) don’t stand a chance…
The following examples will demonstrate how this ideology elucidates modern countless paradoxes of “liberal democracy”:
–    The Dead White European Males (DWEM) term in American campuses;

–    PinkNews’ headline that “US Muslims are more accepting of homosexuality than White evangelicals”;

–    Bullying all who disagree with the superiority of marginal groups over heterosexuals (after he dared to support heterosexual families, a cofounder of Mozilla, Brendan Eich, had to step down);

–    The physical destruction of “politically incorrect” books, including children’s literature. In 2007, for instance, the municipal library of Botkyrka (a suburb of Stockholm) burned the entire edition of “Pippi in the South Seas,” written by Astrid Lindgren in 1948, because of “racist” expressions;

–    The total onslaught against the origins of Western civilization and its history. For instance: a publication such as “Mummies, Cannibals and Vampires” by Richard Sugg claims that 18th century British nobility practiced cannibalism;
Ralph Ellis’ research tries to prove that King Solomon was an Egyptian Pharaoh (“Solomon, Pharaoh of Egypt”); and Jesus was the fourth king of Manu, ruler of Edessa in Mesopotamia (“Jesus, King of Edessa”).
Or a “discovery” by Annika Larsson from Uppsala University that the word “Allah” was embroidered on Vikings’ funeral clothes (compared to all this the Soviet agitprop is a kids’ game).
Alan Ereira and Terry Jones (in “Barbarians against Rome”) claim that the Romans were bloodthirsty and evil savages, whereas the ancient Germans and Celts were peaceful, highly civilized communities.
In “Battlefield-1” — a Swedish computer game based on World War I motifs — British, American and even German soldiers appear as black.
USA Today columnist Brian Truitt criticized a lack of diversity in “Dunkirk” — a movie about the British Expeditionary Force in World War II. Could it be that Bernard Montgomery, Dwight D. Eisenhower and George S. Patton were black transgender lesbians? Why not?
–    The statement of Prince Charles that gangs of pirates were “fantastic” for aquatic life because the fishermen were too scared to fish in coastal Somalia waters.
Only by understanding the nature of modern synthesis of Marxist and racial ideologies one can explain the inexplicable. The self-forgetful vilification of Israel and complete disregard of the scourge of the Palestinians in the refugee camps in Syria and Lebanon.
Total indifference to the fate of Ukrainians in war zones and moving concern for migrants from peaceful areas of Africa and Asia.
The willingness to accept ISIS militants and the apathy to the fate of their victims: Christians and Yezidis.
Compassion for jihadists in Guantanamo and mobsters from “Black Life Matters,” while cynically ignoring the genocides in Sudan and Rwanda.
The accusation of the “white man” for all mortal sins and the refusal to recognize poorly disguised slavery in the Muslim world.
The denial of Islamic terror side by side the hysterics about marginal “White Terror.”
Feminists’ violent attacks on Sir Tim Hunt, the Nobel prizewinner, because of his joke about girls in science labs, while the same feminists defended rapists from Afghanistan, Somalia and Morocco.
Drexel University (Philadelphia) associate professor of politics and global studies George Ciccariello-Maher’s wishes of “White Genocide for Christmas” and expressions of delight for the 9/11 terror attacks from famous intellectuals.
Adoration for all kinds of dictators of the Third World on the one hand, and contempt for the white descendants of the Boers, hunted by the South Africa’s regime on the other.
The adamant reluctance to release the names of Muslim gang rapists and a comparison of Viktor Orban to Hitler.
Claims on CNN that “Islam has always been a part of the American fabric” and “America has always had heroes who were Muslims.” The new heroes are Muhammad Ali, Kareem Abdul-Jabbar (professional basketball player), left activist Malcolm X and the leader of notorious Nation of Islam, Louis Farrakhan. Surprised? Not at all. Farrakhan is the personification of a “progressive man of a new type”: he is a Black Islamist, a personal enemy of Jews and whites. If you disagree, than you don’t fully understand theories of race and class.
Only by understanding the pyramid’s structure of the modern totalitarian ideology, the game of leapfrog of absurd facts acquires its own clear logic.
–    Hounding Marine Le Pen for Twitter photos of ISIS’ atrocities and pogroms at the University of Berkeley in “Stormtroopers” style following Trump’s victory.
–    An assignment from a University of Iowa professor to describe the 9/11 terrorist attacks from the perspective of Al-Qaeda, and a UK textbook asking children to ask questions of terrorists.
–    A demand by students from a prestigious London University to eradicate Plato, Descartes and Immanuel Kant from the curriculum because they are white, and the replacing of Shakespeare’s portrait with the portrait of Audre Lorde, “black, lesbian, mother, warrior, poet,” at the University of Pennsylvania.
–    Havens for all but “Straight white students” on campuses and allegations (by FBI leaders as well) that “white nationalism” is a greater threat to the US than ISIS.
–    A letter from the French Professor Christian de Moliner in November 2017 asking Macron to create a Muslim state within France, Ken Livingstone’s sympathy for Yusuf al-Qaradawi, and Jeremy Corbyn’s empathy for the Muslim Brotherhood, Hamas and Hizballah.
One will understand the Swedish feminists who wear burkas in Iran and the French court decision to remove the cross from the monument of Pope John Paul II, as well as the training of new migrants to be snipers in Sweden, and the efforts of British leftist groups to disrupt a demonstration against Muslim gangs of rapists.
The deportation from Sweden of Iranian actress and ex-Muslim Aideen Strandsson, who converted to Christianity (the explanation was “It’s not our problem if you decided to become a Christian”; she got asylum in Hungary, thanks to Orban) and the refusal of the British Home Office to give asylum to a 34-year-old Nigerian, Nneka Obazee, a lesbian, and her stepson.

Social benefits to ISIS militants by Great Britain, Sweden and France, and the allowing of Pakistani homophobic preacher Hamza Sodagar to enter Britain. He infamously claimed the following: “There are five punishments for homosexual men.
First, probably the easiest one, is to behead them.
The second, is to burn them to death.
Third, to throw them off a cliff.
Fourth, crash them to death with bricks.
And finally, a combination of all of the above, is the fifth.”
(Muslims are more accepting of homosexuality than White evangelicals, isn’t it? But let’s remember: each class must consciously sacrifice itself for the sake of the more progressive ones).
The comparing of Trump with ISIS (obviously not in Trump’s favor) by GQ columnist Julia Ioffe on CNN, and the words of Arizona Democrat Senate candidate Kyrsten Sinema, that she doesn’t care if Americans enlist the Taliban and fight for it in Afghanistan.
A German police commissioner blaming girls who are victims for being raped by migrants, and the refusal of a left-wing German activist, 24-year-old  Selin Gören, to reveal the names of rapists, out of a fear of fueling racism against refugees.
The hosting and rewarding of a young Palestinian terrorist by Real Madrid, and the blocking of Facebook posts about retaliation for homosexuals by Muslims.
Mohamed Atta and Paris’ Bataclan jihad killer Ishmael Omar Mostfai as part of the exhibition in the “Martyr Museum” (along with Socrates and Martin Luther King) in Germany, and the celebration of the Ottoman conquest of the Hagia Sophia by the Florida Museum.
The assertion of the University of California that “only whites can be racist” and the Archbishop of Canterbury Rowan Williams’ and Lord Chief Justice Phillips’ support of Sharia law in England.
A call by Georgetown Professor Jonathan Brown — an advocate of slavery in the Muslim world — that “Muslims in America should stand with Black Lives Matter” and the dropping of rape charges for migrant rapists and pedophiles. “Muslim Brothers” such as Obama’s and Macron’s entourage and a campaign of state-owned company Lernia to replace the “standard Swedish language” with a migrant-inclusive accent.
All of this can only be understandable if one knows the concepts of class struggle and scientific racism theory.
Nazism and Marxism of the 20th century cast mankind into hell. In the 21st century, their offspring welcomed a new Golem: Islam.[ideology] In my opinion, the followers of this new ideology are yearning for the triumph of a global caliphate, consciously and subconsciously. Subconsciously, because they need a doctrine robust enough to keep their superficial and feeble souls from self-destruction in a complex and incomprehensible world. Consciously, because due to public relations and apologetic abilities, only Islam, as a universal world system, will ensure their existence — albeit the miserable existence of the “capo,” but still an existence. Nobody needs them anymore.
A Red-Brown mutant inevitably becomes green in our eyes.
Alexander Maistrovoy is the author of “Agony of Hercules or a Farewell to Democracy (Notes of a Stranger),” available at Amazon and Barnes & Noble.

https://www.amazon.com/Agony-Hercules-Farewell-Democracy-Stranger/dp/151444402X/ref=cm_cr_arp_d_pl_foot_top?ie=UTF8
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Saturday, March 10, 2018

What are you?

In many different forums and blogs
A sort of an update of a father and son taking the donkey to sell at a market.
Subject : This modern world
It’s been snowing all night so …
8:00 I made a snowman.
8:10 A feminist passed by and asked me why I didn’t make a snow woman.
8:15 So, I made a snow woman.
8:17 My feminist neighbour complained about the snow woman’s voluptuous chest saying it objectified snow women everywhere.
8:20 The gay couple living nearby threw a hissy fit and moaned it could have been two snowmen instead.
8:22 The transgender ma.wom.. person asked why I didn’t just make one snowperson with detachable parts.
8:25 The vegans at the end of the land complained about the carrot nose, as veggies are food and not to decorate snow figures with.
8:28 I am being called a racist because the snow couple is white.
8:31 The Muslim gent across the road demands the snow woman wear a burqa.
8:40 The Police arrive saying someone has been offended.
8:42 The feminist neighbour complained again that the broomstick of the snow woman needs to be removed because it depicted women in a domestic role.
8:43 The Council equalities officer arrived and threatened me with eviction.
8:45 TV news crew from the BBC shows up, I am asked if I know the difference between snowmen and snowwomen? I reply “snowballs” and am called a sexist.
9:00 I’m on the News as a suspected terrorist, racist, homophobe, sensibility offender bent on stirring up trouble during difficult weather.
9:10 I am asked if I have any accomplices … my children are taken by social services.
9:29 Far left protesters offended by everything are marching down the street demanding for me to be beheaded.
Moral : there is not moral to this story. It’s just the world in which we live today

Thursday, February 8, 2018

Indoctrination reading 5-7 years

UpandComer

Social Justice Begins With Me

Here is Canada’s new reading list for 5-7 year olds.
Herb the vegetarian dragon
My princess boy
Girls hold up this world
I am Latino, the beauty is me
Daddy’s roommate
The Librarian of Basra
Seven sacred teachings: Nilswaazi gagikwekwin
The boy in the dress
The sissy duckling
Our new home: immigrant children speak
Kids on strike
Oh and ones left out: it’s called ‘grandpops sleepy medicine’
[Always a mixture, some good or ok then the real dose. It does seem that maybe the dots are inter connecting.
Then again pedophilia has been around for centuries, in many different civilizations and institutions, so it is a difficult match to euthanasia
Possibly it can be read that pedophilia is being set to be ok? ]
Euthanasia is on the list for the indoctrination, alongside homosexuality, transvestism, queer theory, Islamic indoctrination, racism against Canadians, self hatred and pedophilia.
I know it’s not pleasant. But euthanasia is a vote for pedophilia and whatever the fuck that list represents.
That abomination of child abuse represented by that list is going to come to NZ under Grant Robertson and Marama David’s government, and euthanasia is a vote for that pile of excrement of child abuse.
It’s like a parody of every possible item of progressive child abuse you could name, but more perfect. Check out the authors.
Every. Single. Time.
But just a reminder, a vote for euthanasia is a vote for the same philosophy of self determination theory soon to be abusing your children with titles like ‘Daddys roommate’ ‘the sissy duckling’ ‘my princess boy’ ‘the boy in the dress’ and ‘grandpops sleepy medicine’.
They are coming for our children. They already have them in Canada. They have them in Victoria. They have them in most of the United States. Don’t let them have them in New Zealand. Don’t vote for euthanasia, which is an emanation of the same philosophy producing this kind of pedophilia and child abuse, especially boy abuse.

Saturday, March 18, 2017

Social Justice Syndrome: ‘Rising Tide of Personality Disorders Among Millennials’

Social Justice Syndrome: ‘Rising Tide of Personality Disorders Among Millennials’

https://pjmedia.com/blog/social-justice-syndrome-rising-tide-of-personality-disorders-among-millenials/
It does seem to explain some of the problems of 18-30 year olds that I have come across. 
Fortunately not all are like this, but there can still be a residue from high school or university,  but they can figure things in the wider world.
It can be a shock for some though, as everything is done on "feelings" transposed into their thoughts,  so it is with great difficulty for them to step back and then to accept the simple facts with no feelings. Then to be able to come up with what their next step should be.
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If you were to come across someone who cried in the streets, who saw the world in terms of black and white and made death threats against strangers, who cowered in a special room and made public displays of naked self-harm and blood letting, you might conclude that they were suffering from a personality disorder.
All these symptoms can be found in the High Conflict Personality Disorder category known as Axis II in DSMV, including Anti-Social PD, Histrionic PD, Paranoid PD, Narcissistic PD, and Borderline PD.
Alternatively, you might reason that these are the everyday behaviors of the modern Social Justice Warrior (SJW).
Of course, not every SJW has a personality condition, but sufferers from High Conflict disorders are often drawn to extreme beliefs and behaviors under the illusion that they are acting politically.


A 2016 UK survey found that, since 1990, rates of depression and anxiety among the young have increased by 70%, while the American Counseling Association has reported a “rising tide of personality disorders among millennials.”
That such disorders appear to be an acute problem with this generation may be an unintended outcome of the unprecedented experiment conducted in the 1990s and 2000s by progressive parents.
Persecution Complex and the "Safe Space"
In 2014, a survey of 100,000 college students at 53 U.S. campuses by the American College Health Association found that 84% of U.S. students feel unable to cope, while more than half experience overwhelming anxiety.
A byproduct of such fear has been the growth of the “safe space,” a safe-haven for minority groups and distressed students from what they perceive as threats within campus life. Safe spaces contain comforting objects that evoke childhood -- bean bags, soothing music, Play-Doh, coloring books. The spaces often forbid entry to straight white men or political opponents.

The idea of “running to the safe space” is a form of psychological regression. The safe space presents a fantasy barrier against imagined exterior evils, and so encourages persecution paranoia and hyper-fragility. These are all symptoms of histrionic, borderline, and paranoid personality disorders that emerge from problems with the early child-parent bond.
The majority of millennial children (now aged 18-34) had two working parents; this was partly an ideological project of feminism and partly economic necessity. The downside was the damage done by daycare, services for which grew by 250% between the 1970s and ;90s (see Laura Perrins’ work on psychological trauma caused by daycare). According to Bowlby’s Maternal Deprivation Thesis, babies require two years of intimate attention to enable them to form the caregiver-child bond essential for secure ego formation. Any disturbance of this process will “predispose the children to respond in an anti-social way to later stresses.”
The National Institute of Child Health and Human Development has found:
Children in full-time day care were close to three times more likely to show behavior problems than those cared for by their mothers at home.
The more time in child care of any kind or quality, the more aggressive the child.
The result is young people who, a decade and a half after daycare, scream at the parent/State for not protecting them sufficiently. It is no coincidence that “safe spaces” resemble daycare centers.
Unfortunately, “safe spaces” enforce the distressed person’s fear of the world, trapping them in their original trauma within a psychological frame of permanent and inescapable victimhood.
“Trigger Warnings” and “Helicopter Parents”
For the SJW, everyday speech contains a multitude of “microaggressions,” or subconscious power dynamics which conceal colonial or patriarchal oppression. Failing to use the words prescribed by SJW activists -- most particularly in the case of “trans-people” -- is seen as an act of violence equivalent to physical assault. See, for example, a statement made by a protester at UC Berkeley in January 2017 at a protest event that turned into a violent riot:
Your free speech is raping and killing us.
People with High Conflict Personality disorders experience similarly paranoid emotions about hidden messages, omnipotent threats, and imminent violence. They are hyper-alert and live with higher than normal levels of cortisol and adrenalin, which in turn causes lasting neurological damage, affecting their ability to reason and to regulate emotion. They panic easily and regress to infantile distress.
Faced with histrionic students, university staff end up behaving like “Helicopter Parents”: those largely absent, full-time working parents who overcompensated by flying in to fuss over their child. Attempting to assuage parental guilt, one of the tools they used was “positive parenting” -- a philosophy created by social Progressives.
Parents were taught to not scold or punish, and instead to use “positive reinforcement” in an attempt to raise their children with “high self-esteem.” This ideology also became fashionable within an increasingly progressive school system that awarded children prizes for “non-competitive sports” and for merely taking part in school activities.
As they passed from day care to through high school, these children with artificially enforced high self-esteem were also told that they were morally superior to generations that came before. They were inducted into politically correct language and were even taught to lecture their own parents on racism, equality, and ecology. From the ages of six to eighteen, they took part in yearly multiculturalist “save the planet” projects. They were told they had a heroic destiny as “agents of change.”
A false picture of the world and a vastly inflated sense of self-importance did not compensate for the foundational trauma of parental neglect. Instead, as Dr. Jean Twenge has explained, Positive Parenting created young people with a “narcissistic wound” for whom the real world would be perceived as a threat to self-worth.
Border Violation and Self-Harm
The Positive Parenting movement expounded the beliefs that “there is no boundary between you and your child” and that “you are friends and equals.” For the child growing up without “paternalistic laws” and boundaries, the only way to find limits was to attack the only boundary it knew: its own bodily boundaries.
In this light it is worth exploring why the Fourth Wave feminist/social justice activist group known as “Femen” should mimic the outward signs of the BPD sufferer. Their trademark form of protest is public toplessness, with slogans written over the belly and breasts in fake or real blood. One classic Femen image is of an almost-naked woman holding a protest sign that reads: “Rape Me. I’m a Slut.” The intention may have been to demonstrate that no matter how sexually a woman dresses she is still not “asking for it.” But public nudity as a protest against sexual violation is a contradictory signal -- and sending out conflicted messages around dangerous sexual subjects is a symptom of BPD and NPD.
The Femen protester may subconsciously be saying, “show me boundaries and control, show me authority and concern.” She might be displaying the pain of living within a self-in-contradiction.
Contradiction and Splitting
SJW protests are awash with contradictions. SJWs claim to fight for freedom, but are opposed to freedom of speech, support banning videos and books, and support the violent disruption of public talks, as was seen with the riots at UC Berkeley, Middlebury College, and elsewhere.
SJWs believe in a world with “no boundaries” where “everyone is equal” -- free immigration, open access to healthcare and education, etc. -- but at the same time are obsessed with creating segregated spaces.
While they protest against the “fascist patriarchal state” they are, at the same time, fundamentally Statist, demanding that the government police language for them and punish their enemies. While SJWs claim to fight for human rights, they parade the symbol of the largest genocides in history -- the Communist flag. They are pro-feminist, and at the same time defend Sharia law.
Living-in-contradiction is similar to the “Love me -- I hate you” dynamic in Borderline pathology called “Splitting.” In splitting, everything is “all or nothing,” and the thing that was passionately idealized suddenly becomes an object of hatred. Traitors are everywhere. This was exemplified by the expulsion of gay men and “TERFS” -- “Trans exclusionary radical feminists” -- from LGBT+ groups by Intersectional feminists.
Along with splitting comes the symptoms of low-impulse control, histrionics, dysphoria, a pervasive sense of emptiness, suicidal ideation, and self-harming.
Symbolic demonstrations of self-harming behaviors are widely used in SJW protests. Along with smearing faces with fake blood to signify female oppression, a protest group called Lesbians and Gays Support the Migrants in the UK in 2015 took razors to their arms in public to “spill rivers of blood.”
With an attempted self-immolation and a reported “contagion” of suicide threats occurring during the Trump protests, thousands attempted to use politics as an alibi for a deeper inner compulsion to self-harm.
The Results of the Human Experiment
Trapped among infant neglect, artificially elevated self-esteem, and identity dysphoria, the millennials were set up for a fall.
When they were pushed out of their parental homes in the 2010s, they discovered they did not have the tools to construct stable selves. They couldn’t blame their parents or teachers. Instead they searched for a vast, abstract, all-encompassing enemy. In identity politics they found a temporary unity, through hatred of Patriarchy, of Capitalism, of White Men.
In President Trump they found their savior.
In the stages before psychosis, sufferers from High Conflict Personality disorders fixate on one object of hate. Subconsciously, they need this super-enemy so they can feel whole. This is the tragic truth of the identity politics of the SJW. Without a totalizing object of blame, the personality of the warrior for social justice falls apart.
While the SJWs idealize themselves as victims of omnipresent evil, they are in fact the victims of well-meaning liberal parents and progressive teachers who subjected them to an experiment in social engineering. They were the guinea pigs of the progressive project. 

Older generations of radicals then exploited their volatility and rage for political ends.

What the Social Justice Warriors are actually asking for, when they scream at us, is our help.
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Poverty doesent breed terrorism or crime, cultures and communities do.

emotional risk” level for guest speaker events that they wish to host on campus. The options on the university’s online portal, Gatorhub, include “Sensitive Subject Matter,” “Reaction of Participants,” and “Potential Controversy.”

Wednesday, March 15, 2017

Is there a qualification to be leftist?

Weekend Must-Read: Ten Reasons Why I Am No Longer a Leftist

[It seems a bit over the top, and all over the place, though I have meet people that show some of that vehemence of how they support some of these things.
Perhaps some of the difference is that right wingers, say they "do not give a stuff" and just get on with "work and life".
Only very few get as hung up as this writer did to that level, though he did enjoy and retain parts of where he did enjoy.
After all life is to be lived.]


How far left was I? So far left my beloved uncle was a card-carrying member of the Communist Party in a Communist country. When I returned to his Slovak village to buy him a mass card, the priest refused to sell me one. So far left that a self-identified terrorist proposed marriage to me. So far left I was a two-time Peace Corps volunteer and I have a degree from UC Berkeley. So far left that my Teamster mother used to tell anyone who would listen that she voted for Gus Hall, Communist Party chairman, for president. I wore a button saying "Eat the Rich." To me it wasn't a metaphor.
I voted Republican in the last presidential election.
Below are the top ten reasons I am no longer a leftist. This is not a rigorous comparison of theories. This list is idiosyncratic, impressionistic, and intuitive. It's an accounting of the milestones on my herky-jerky journey.


10) Huffiness.
In the late 1990s I was reading Anatomy of the Spirit, a then recent bestseller by Caroline Myss.
Myss described having lunch with a woman named Mary. A man approached Mary and asked her if she were free to do a favor for him on June 8th. No, Mary replied, I absolutely cannot do anything on June 8th because June 8th is my incest survivors' meeting and we never let each other down! They have suffered so much already! I would never betray incest survivors!   [virtue signal]
Myss was flabbergasted. Mary could have simply said "Yes" or "No."
Reading this anecdote, I felt that I was confronting the signature essence of my social life among leftists. We rushed to cast everyone in one of three roles: victim, victimizer, or champion of the oppressed. We lived our lives in a constant state of outraged indignation. I did not want to live that way anymore. I wanted to cultivate a disposition of gratitude. I wanted to see others, not as victims or victimizers, but as potential friends, as loved creations of God. I wanted to understand the point of view of people with whom I disagreed without immediately demonizing them as enemy oppressors.
I recently attended a training session for professors on a college campus. The presenter was a new hire in a tenure-track position. He opened his talk by telling us that he had received an invitation to share a festive meal with the president of the university. I found this to be an enviable occurrence and I did not understand why he appeared dramatically aggrieved. The invitation had been addressed to "Mr. and Mrs. X." Professor X was a bachelor. He felt slighted. Perhaps the person who had addressed his envelope had disrespected him because he is a member of a minority group.
Rolling his eyes, Prof. X went on to say that he was wary of accepting a position on this lowly commuter campus, with its working-class student body. The disconnect between leftists' announced value of championing the poor and the leftist practice of expressing snobbery for them stung me. Already vulnerable students would be taught by a professor who regarded association with them as a burden, a failure, and a stigma.
Barack Obama is president. Kim and Kanye and Brad and Angelina are members of multiracial households. One might think that professors finally have cause to teach their students to be proud of America for overcoming racism. Not so fast, Professor X warned.  His talk was on microaggression, defined as slights that prove that America is still racist, sexist, homophobic, and ableist, that is, discriminatory against handicapped people.
Professor X projected a series of photographs onto a large screen. In one, commuters in business suits, carrying briefcases, mounted a flight of stairs. This photo was an act of microaggression. After all, Professor X reminded us, handicapped people can't climb stairs.
I appreciate Professor X's desire to champion the downtrodden, but identifying a photograph of commuters on stairs as an act of microaggression and evidence that America is still an oppressive hegemon struck me as someone going out of his way to live his life in a state of high dudgeon. On the other hand, Prof. X could have chosen to speak of his own working-class students with more respect.
Yes, there is a time and a place when it is absolutely necessary for a person to cultivate awareness of his own pain, or of others' pain. Doctors instruct patients to do this -- "Locate the pain exactly; calculate where the pain falls on a scale of one to ten; assess whether the pain is sharp, dull, fleeting, or constant." But doctors do this for a reason. They want the patient to heal, and to move beyond the pain. In the left, I found a desire to be in pain constantly, so as always to have something to protest, from one's history of incest to the inability of handicapped people to mount flights of stairs.
9) Selective Outrage
I was a graduate student. Female genital mutilation came up in class. I stated, without ornamentation, that it is wrong.
A fellow graduate student, one who was fully funded and is now a comfortably tenured professor, sneered at me. "You are so intolerant. Clitoredectomy is just another culture's rite of passage. You Catholics have confirmation."
When Mitt Romney was the 2012 Republican presidential candidate, he mentioned that, as Massachusetts governor, he proactively sought out female candidates for top jobs. He had, he said, "binders full of women." He meant, of course, that he stored resumes of promising female job candidates in three-ring binders.
Op-ed pieces, Jon Stewart's "Daily Show," Twitter, Facebook, and Amazon posts erupted in a feeding frenzy, savaging Romney and the Republican Party for their "war on women."
I was an active leftist for decades. I never witnessed significant leftist outrage over clitoredectomy, child marriage, honor killing, sharia-inspired rape laws, stoning, or acid attacks. Nothing. Zip. Crickets. I'm not saying that that outrage does not exist. I'm saying I never saw it.

Friday, February 10, 2017

'SNOWFLAKES' POSE REAL THREAT;- 'Identity politics

'SNOWFLAKES' POSE REAL THREAT, AUTHOR WARNS

'Identity politics really does work in the public sphere'

[Putting it together does help it to make sense, in it's nonsense.]
Read more at http://www.wnd.com/2017/02/snowflakes-pose-real-threat-author-warns/#KJhfoR6Hm76Gj2t7.99
The left-wing students who riot on campus, declaring they are offended on behalf of their racial, religious or gender identity, have become a cliché already.
Americans around the country note that they seemingly spend more time destroying property than studying, and many, especially conservatives, smirk at the delicate, overly emotional students, derisively called “snowflakes.”
But what is an avalanche but a lot of “snowflakes” moving in the same direction, and Scott Greer, author of the new book “No Campus For White Men,” argues it is a dangerous mistake for conservatives to dismiss them.
After all, they’re winning.
“Identity politics really does work in the public sphere,” Greer told WND. “They do see it as working. I think every time they see a success where they bring down a university president, or get people fired, or are able to intimidate and harass students in order to make them leave campus just because they support Donald Trump, that only emboldens them to keep using these tactics. And they will keep identifying by their racial or gender identity rather than appealing to logical argument and reason.”
Greer penned his book after seeing left-wing students successfully take down the University of Missouri’s president because of allegations of “racism.”
University enrollment has plummeted in the aftermath, leading Greer to question why the university allowed such radicalism to flourish in the first place.
“The impetus for the book was the infamous University of Missouri uprising in 2015,” he recalled. “I saw this as the culmination of the campus craziness I had seen over the last three years with people doing ‘white privilege’ sessions and numerous other things. And I thought, ‘This is quite crazy, why are college campuses allowing this kind of behavior to continuously keep happening and why is it worse?'”
Greer noted how conservatives seemed to underestimate the effectiveness of the left-wing protesters, dismissing them as spoiled or fragile even though they were winning political battles on campus.
“I saw a lot of the people in the media were saying, oh, these are just special snowflakes, young children who have ‘helicopter parents,’ that they were too coddled, that they just couldn’t handle the real world, and that’s why they are doing this outrageous behavior,” Greer said. “But I thought, ‘No, I think there’s something else going on here.’ So I decided to write this book, which was based on a lot of my columns, which were starting to probe into what was happening here, starting to probe into the depths.”
Greer explains in “No Campus For White Men” that there is a deep ideological motivation behind the campus chaos, something parents considering sending their children to college should never underestimate.
“There’s something very sinister here,” he argued. “And what I came to find out through my research is that there’s a very destructive form of identity politics taking hold of higher education. We see it not just on college campuses, but even in our political discourse right now, where people just cite their identity as a minority and say that’s the end of the discussion.
“It allows for many terrible things to happen such as the suppression of free speech, students being intimidated and harassed because conservatives existing somehow ‘intimidates’ minority students who deserve special privileges just due to their identity as a minority. That’s what the real purpose of ‘No Campus For White Men’ is, to explore what’s really happening on college campuses and what’s the ideological motivation behind what’s happening on a lot of these campuses.” 
Many parents do not understand just how dire the situation has become, because the changes in campus culture are very recent.
Greer, who attended college only a few years ago, says almost none of the staples of contemporary campus radicalism were present when he was in school.
“When I went to [The University of Tennessee] Chattanooga, the differences were apparent compared to what is happening now,” he remembers. “My newspaper never had a ‘trigger warning’ – I thought it was something made up when I first heard it. I didn’t ever have a session telling me to check my ‘white privilege.’ I didn’t have to worry about ‘rape culture’ seminars where you had these elaborate things you needed to do in order to demonstrate ‘consent.’ I didn’t have to worry about being shouted down by my R.A. (Residence Assistant) for ‘cultural appropriation.’ There were none of these seminars going on about ‘cultural appropriation,’ ‘white privilege’ or ‘trigger warnings.'”
Yet seemingly overnight, a repressive apparatus and an entire vocabulary used to justify political repression has emerged at universities around the country, including Greer’s.
“Two years later I was reading an article from my old alma mater at Chattanooga’s paper, which contained a ‘trigger warning,’ because it was a story about sexual violence,” Greer said in amazement. “Thus it needs a ‘trigger warning’ telling people the material which is about to come is graphic. I thought to myself: ‘This is ridiculous. A normal newspaper covering crime, even the worst crimes, doesn’t come with a trigger warning. Why is a college campus having these types of insane mechanism to protect students’ fragile minds?’
“But I began to see the change start to take shape around 2014. It kept getting worse and worse and worse in the fall of 2015. The University of Missouri and the Yale University unrest really signified the point where it really came to the fore that there’s something really bad happening.”
It’s not just bedlam ginned up over trivial issues. As Greer explains in “No Campus For White Men,” there have been many fake hate crimes on campus, many of which are implausible on their face but which campus leftists accept and mobilize over without hesitation.
“I think we also saw this with all the hysteria surrounding the gang rape hoax at the University of Virginia,” he said. “All fraternities were suspended over a false and unprovable rape charge against one single fraternity. And it turned out to be a total fantasy.”
Greer warns parents of college students not to underestimate the radicalism and left-wing extremism they are subjecting their children to. Nor, Greer said, should parents fail to recognize how quickly things are getting worse.
“Things have been just totally changed even from just a few years ago to today,” he said. “Even with just things like the amount of pressure going into orientation programs. Mine did not focus at all on racism, sexism or anything of these types of things. I was an orientation leader myself and we were never taught to have a whole session on ‘how to check your white privilege.’
“Now, today, it seems like every public university has orientation leaders who teach on ‘how to check your privilege’ and ‘how to avoid cultural appropriation’ and ‘why you need to worry about microaggressions.’ None of this stuff was apparent during my time in college. And I think it’s come to the fore today because a lot of the changes which are happening now in America.” [safes-paces, bias response teams, homophobia, racism, xenophobia, hate-speech] [expanding safe-spaces, man spaining]

Political correctness is just the beginning. The situation on college campuses is worse than you could ever imagine – and America’s future is at stake. Don’t miss the political blockbuster of 2017 – “No Campus For White Men” by Scott Greer

Read more at http://www.wnd.com/2017/02/snowflakes-pose-real-threat-author-warns/#BdhueTChZyMjZxzo.99

Friday, October 7, 2016

Heaven Hell versions and where is desire? Justice?

Dialogues With The Devil, Taylor Caldwell, 1967, there seem to a series of Dialogues
Written by Lucifer to his brother, Michael:

Certainly, in hell there is no free will, for the damned relinquished it on their worlds. This torment has been denied them by me. Therefore, they cannot will to climb to Heaven by self-denial, by contemplation, by worship, by dedication, by acts of faith and charity. These attributes shriveled in them during their lives, or were rejected scornfully by them in moods of risible sophistications. They can desire to possess them now, but I would keep them safe and warm, as Our Father never kept them so! So, they can will nothing. They can only accept the pleasures -and the pains – I bestow on them.

In Heaven, however, free will is fully released. The ability to reject, to deny, remains with archangels, angels and the souls of the saved. The gift of repudiation is still with them and the possibility of disobedience. Is that not most frightful? What insecurity! What danger! My damned remain with me in eternal slavery because in life they desired only safety, and lacked the fire of adventure, though, God knows, they protested enough on their worlds! But what did they protest? Inequality, which is the variety of God. Instability, which is the light of the universes. Uneasiness of mind, which is the soul of philosophy. Apparent injustices, which are the goad of the spirit. Vulnerability to life and other men, which is a charge to become invulnerable through Faith in God. The presence of suffering or misfortune – but these are a call for the soul to put on armor and serenity. They demanded of their rulers that they remain in constant cocoons, silky and guarded by earthly authority. They did not ask for wings to soar into the sunlight, and the ominous threats of full existence. They rejected freedom for hell. Certainly, they cried for freedom on their worlds, but it was freedom only to live happily without the freedom to be divinely unhappy.

I have satisfied all these lusts of men. Strange, is it not, that my hells, though the ultimate success of the dreams of men, are filled with weeping? And strange, is it not, that they still do not believe in the existence of God? But then, they never did; they believed only in me. They cannot will to believe in God. They see absolute reality about them now, which was their will in life. I will not pretend that I do not understand them, for was it not I who promised them all without work and without striving?

But lately I asked of a newly descended soul which had much acclaim on Terra: “What was your greatest desire on your world, you who were applauded by rulers and admired by your fellowmen?”

He replied, “Justice for all,” and put on a very righteous expression.

That was admirable, for who does not admire justice, even I? But I probed him. He declared that in his earthly view all men deserved what all other men possessed, whether worthy or not. “They are men, so they are equal, and being born they have a right to the fruits of the world, no matter the condition of their birth or the content of their minds, or their capacities.” I conducted him through the pleasures of my hell and he was delighted that no soul was lesser in riches than another, and that every soul had access to my banquets and my palaces, no soul was distinguishable from another, none possessed what another did not possess. Every desire was immediately gratified, he discovered. He smiled about him joyfully. He said, “Here, justice is attained!”

Then he saw that no face was joyful, however mean or lofty its features. He remarked, wonderingly, on the listlessness of my damned, and how they strolled emptily through thoroughfares filled with music and through streets wherein there was not a single humble habituation. He heard the cries of pleasure over my laden tables, and then heard them silenced, for there was no need now for food and where there is no need there is no desire and no enjoyment. He saw that the poorest on earth were clothed in magnificence and jewels, yet they wept the loudest. He was no fool. He said, “Satiety.” True, I answered him, but satiety can only live in the presence of total equality. He pondered on this while I led him to the seat of thousands of philosophers, and he sat down among them. But, as there is no challenge in hell, and no mystery, there can be no philosophy. That night he came to me on his knees and begged for death. I struck him with my foot, and said, “O man, this was the hell you made, and this was the desire of your heart, so eat, drink, and be merry.”
He attempted to hang himself in the manner of Judas, and I laughed at his futility. I meditated that above all futility is the climate of hell.

He said to me, in tears, “Then, if you are, then God exists.”

“That does not follow,” I replied to him. “But, did you not deny Him on Terra? Did you not speak of supra-man and man-becoming, and the ultimate glorification of man on earth, without God?”

“I did not see God among men,” he said, wringing his hands.

“You did not look,” I said. “You were too dull in your human arrogance and too enamored of humanity. You never denounced your fellows for their lusts and their cruelties. You told them they were only ‘victims.’ You refused to look upon their nature, for you denied the infinite variety and capacities of nature. To you, one man was as good as any other man, and equally endowed, for the foolish reason that he had been born. You saw no saints, and no sinners. It was only a matter of environment, though the proof was all about you that environment is but a mere shading or tint on the soul, and is not destiny. You denied that men have gifts of the spirit, often above those of other men. In truth, you denigrated those gifts of striving and wonder. You denied free will. Everything evil that happened to a man was only the result of his fellowmen’s lack of justice. You denied the reality of good and evil, the ability to make a choice. In short, you denied life, itself.”

“Then God in truth does exist?” he asked, after a moment’s miserable thought.

“That you will never know,” I said. “But rejoice! All your dreams are fulfilled here. Delight yourself. Behold, there are beautiful female demons here, and banquets and sports and pleasures and soft beds and lovely scenes and all whom you had wished, in life, you had known. Converse with them.”

“There is no desire in me,” he said. “I want nothing.”

“You are surely in hell,” I replied, and I left him weeping.

Dialogues With The Devil, Taylor Caldwell, 1967

Monday, October 26, 2015

How not to be moved by "sjwarriors"

How To Stamp Out Cultural Marxism In A Single Generation

There are very few legitimate cultural divisions in the world. Most of them are arbitrarily created, not only by political and financial elites, but also by the useful idiots and mindless acolytes infesting the sullied halls of academia.
It is perhaps no mistake that cultural Marxists in the form of "social justice warriors", PC busybodies and feminists tend to create artificial divisions between people and “classes” while attacking and homogenizing very real and natural divisions between individuals based on biological reality and inherent genetic and psychological ability. This is what cultural Marxists do: divide and conquer or homogenize and conquer, whatever the situation happens to call for.
They do this most commonly by designated arbitrary "victim status" to various classes, thus dividing them from each other based on how "oppressed" they supposedly are.  The less statistically prominent a particular group is (less represented in a job field, media, education, population, etc.) in any western society based on their color, ethnicity, sexual orientation, gender, etc., generally the more victim group status is afforded to them by social justice gatekeepers.  Whites and males (straight males) are of course far at the bottom of their list of people who have reason to complain and we are repeatedly targeted by SJW organizations and web mobs as purveyors of some absurd theory called "the patriarchy".
Although cultural marxism does indeed target every individual and harm every individual in the long run, my list of personal solutions outlined in this article will be directed in large part at the categories of people most attacked by the social justice cult today.
I do not write often about PC cultism and social justice because the movement is only a symptom of a greater problem, namely the problem of collectivism. The only true and concrete social (group) division is the division between collectivists and individualists: between those who believe the individual should be subservient to the group mind and those who believe the group is meaningless without the individual mind.
I have already spoken on the root dangers and logical inconsistencies of the social justice cult in articles such as ‘The Twisted Motives Behind Political Correctness' and 'The Future Costs Of Politically Correct Cultism.'
There are many intelligent commentators on the Web who have consistently demolished the PC mob with reason and logic, and I leave that battle to them. In this article I would like to continue my examination but with the goal of presenting some real and tangible solutions. And like most solutions to most problems, it is the individual who is required to draw the line in the sand and change the way he approaches the realm of cultural Marxism. It is not up to groups, organizations or governments.
First, let’s be clear, cultural Marxism has already done most of the damage it can possibly do to our way of life. And by damage, I mean the end of long-standing foundational pillars of society that provide stability and prosperity, including traditional marriage (not government-licensed marriage), family, gender “roles,” etc. (which cultural Marxists openly boast about tearing down).
In Western nations male suicide rates are way up. Women’s proclaimed levels of happiness and contentment are way down, despite the fact that they have had wage equality for decades (yes, the wage gap is a perpetually pontificated Lochness monster-sized myth that was debunked years ago by economists like Thomas Sowell), despite the fact that they have surpassed men in educational participation and despite the fact that they have total control over family planning.